| Dear Rev. Know-It-All,
Could you comment on the homily given by
a "Catholic" priest in Australia in which he states: "It is almost unbelievable
that we are required, in an age of scientific understanding to submit our
intellects to a literal belief in a bodily resurrection and ascension of
Jesus into heaven."
Speaking of Resurrection and Ascension,
my understanding is that there are only two human bodies in Heaven. One
belongs to Jesus and the other belongs to Mary. However, what happened
to the body of Elijah? The Bible states that when confronted by his enemies,
he was brought up to Heaven in a Chariot of flames. Also, this is the Old
Testament, I thought the doors of Heaven were closed until Jesus???
I am quite confused.
Thank you,
Bill Leever
Dear Bill,
The Bard wisely tells us in his play Hamlet,
that “There are more things in heaven and earth, Horatio, than are dreamt
of in your philosophy.” The preacher of whom you speak has the
soul of an appliance salesman and not the soul of a poet (no offense intended
to appliance salesmen, a noble, if not poetic, profession).
Fr. Fitzpatrick of St. Mary’s in Brisbane,
Australia said in his homily of May 24, 2009, “It is almost unbelievable
that we are required, in an age of scientific understanding to submit our
intellects to a literal belief in a bodily resurrection and ascension of
Jesus into heaven." He then goes on to discuss something about quantum
mechanics demanding flexibility. If Fr. Fitzpatrick is discussing quantum
physics, I wonder if he is keeping with people like Max
Tegmark and the late Hugh
Everett and their theories of "multiverse"
reality.
It seems there may be an infinite number
of parallel universes and an infinite numbers of you’s and me’s working
out every possibility that exists. Go figure. I find it much easier to
visualize winged souls plucking harps on clouds than unlimited multiverses,
and God forbid, multiple me’s. (google all this. I’m not making it
up)
Fr, Fitzpatrick finishes with a discussion
of breathing and the Hebrew name of God and the nature of mystical perception
“The great mystics in all religions know that their god could not be
captured in any form of words.” I have no idea what he is talking about.
I wonder what he means by “literal” and trying to “capture god.”
I have never tried to capture God. I’ve always thought the whole thing
was about loving God and being loved by Him.
There is an interesting book by Dr. Gilbert
Lavoie titled “Resurrected.” It discusses the Shroud of Turin as more
than the burial cloth of Christ. (If you have been keeping up, you will
know that the Shroud of Turin is back. It seems that the carbon test that
debunked it were performed on a medieval repair patch. The Shroud of Turin
itself has never been carbon dated)
Anyway, Dr. Lavoie’s book makes the point
that the blood stains on the cloth are made by contact with dead body.
They don’t quite match up with the burn marks that make up the image.
The two kinds of images were formed by entirely different processes. The
second image really has nothing to do with contact with a dead body. It
seems that blood stained the cloth first, then something happened to burn
the very topmost fibrils of the fibers of the cloth. The image is
made by a faint scorch of fibrils less than the one tenth of the width
of a human hair. The image does not penetrate the cloth. It does not even
penetrate the to the fibers of the cloth. This delicate oxidation, which
seems to have happened in less than a split second, creates the most haunting
image of Christ in all the history of art and it lay hidden in an ancient
cloth unable to be seen until the dawn of the twentieth century.
At the end of the 19th century, when a
picture was taken of the Shroud by the latest high tech gizmo, the camera,
they were amazed! Information lay hidden in the Shroud that could not be
decoded by medieval science. Then in the seventies, the latest technology,
a VP8 image analyzer was aimed at the Shroud and, amazing! The Shroud contained
information that was unavailable before the advanced technologies of the
1970's. Groovy!.
Well, guess what!
In the 2000's, working independently, Dr.
Petrus Soons, an M.D. from Holland, and Dame Isabel Piczek a Hungarian
particle physicist, discovered that there was information hidden in the
Shroud, unavailable to earlier science, a quantum holograph!!!! Dame
Piczek explains the complicated physics behind the image on the Shroud:
“As quantum time collapses to absolute zero (time stopped moving) in
the tomb of Christ, the two event horizons (one stopping events from above
and the other stopping the events from below at the moment of the zero
time collapse) going through the body get infinitely close to each other
and eliminate each other" (causing the image to print itself on the two
sides of the Shroud.) I have only the vaguest idea of what she is
saying. It sounds scientific. Look it up on your own computer. You’ll
be amazed. (Dr. Soons video presentation here.)
I saw the above mentioned holographic image
at an exhibition at Notre Dame in Jerusalem, (not to be confused with Notre
Dame, that hotbed of heathenism in Indiana.) I was astounded. The image
of the man of the Shroud is completely independent of the cloth. It seems
to exist in its own place, not located on a cloth or even on a background.
My point is this. The Shroud has information
in it that has anticipated the science of the 19th, 20th and 21st centuries.
If there is some new invention in, say, the 23rd century, that is if science
has not sent us back to the stone age, or the if the Lord tarries yet a
little, I imagine that the latest science will find information in the
Shroud that has been there all along waiting for yet another “modern”
era. Thinking of quantum holographs, and image analyzers and on and on
makes me think that Hamlet was quite correct. “There is more, Fr. Fitzpatrick,
than is dreamt of in your philosophy.”
This
leads into your second question. If Mary and Jesus are bodily risen and
ascended not to mention Elijah and even Enoch and perhaps Moses, where
are they? They are where they have always been: in the mind, in the speaking
of God. The book of Wisdom tell us that, God has made all things by His
word.” The first chapters of Genesis tell us that God spoke and
all things came into being. The rabbis refine that idea. They hold that
God spoke and speaks eternally. If He ever stopped saying “chair”,
the chair you are sitting on would vanish, and if he ever stopped speaking
you name, you would cease to be. The perfect, risen physicality of our
Lord and our Blessed Mother, whatever physicality may ultimately prove
to be, is held in the embrace of God. As for the question about the problem
of the gates of heaven remaining closed until the time of Jesus, our Messiah,
it must be remembered that, when one speak about the realities of heaven,
what appears to be time as well as what appears to be space lose their
meaning before the unbounded majesty and infinity of God, for whom all
moments are now and all places are here. In other words, I wouldn’t worry
about it. God’s got it covered. St. Paul says it better than Hamlet ever
could. “Eye has not seen, ear has not heard,
it has not so much as occurred to the heart of man what God has prepared
for those who love Him.” (1st Corinthians, 2:9)
I once had the privilege to say Mass at
the Church of the Holy Sepulcher in the very place of the tomb of Christ.
I bent down to carry the Body and Blood of the risen Christ from inside
the tomb and then stood in front of the low door of that empty earth quake
shattered tomb, saying “Behold the Lamb of God.”
I realized that He was risen, He is still risen. He has always risen and
will always be risen, the same yesterday, today and tomorrow, in every
church where the Mass is celebrated and where, through the lips of unworthy
priests, He speaks the words unendingly, “This
is my Body, This is my Blood.” He has risen! Truly,
He has risen!
Yours,
Rev. Know-It-All

The
Question Was
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Do you really
believe that Resurrection stuff? |
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