| Dear Rev. Know-It-All,
My nephew, Les, is having a housewarming
party because he is moving in with his girlfriend. They are planning to
get married eventually, but they want just a small private wedding on a
beach. They can’t find a Catholic priest who will do a wedding on a beach,
but they have found a non-denominational minister who is available and
not that expensive, so they are thinking next summer. Les’s father, Otto
B.A. Law is refusing to go to the housewarming and says he will not attend
the wedding unless they are married in a Catholic Church. Don’t you think
this a little narrow minded? After all, one should be supportive.
Sincerely,
Carmen Law
Dear Carmen,
Supportive!?! Supportive of what?
I’ve never quite understood the phrase. Why is my approval so important
to your moral decision? If you really believe that you are doing the right
thing, why would you want my approval?
Let me charge at the matter from a different
angle. We read in the book of Genesis that when the Egyptians were starving
in the seven years of famine, they went to Joseph, son of Jacob who was
over Pharaoh’s household. First they bought food, then when they had
no money they traded their livestock for food,. Then they traded their
land, then they traded themselves and thus became slaves. When the sons
of Jacob entered Egypt to escape the famine, they came as free men, but
eventually they too became slaves, just like the Egyptians.
The issue is not so much that they were
enslaved. They had forgotten the God of Abraham and had become just
like their neighbors: slaves to the comfort and security of Egypt. Like
the Egyptians, they had sold themselves. When they escaped from slavery
in Egypt and crossed the sea to freedom, they immediately complained
that they were hungry. “Why is it that you have brought us out into this
wilderness to die? Were there not graves enough in Egypt?” ( Exodus 14:11)
“We remember the fish we ate in Egypt at no cost, also the cucumbers
and leeks, melons, onions and garlic.” Numbers 11:5 Onions!
They were ready to give up their freedom for onions!
When Catholics came to America, they came
as free men and women. Their faith sustained them. Their faith also made
them outcasts. Whole political parties were formed to keep them out of
public life. We were different then, members of a different culture, a
sacred culture.
Now we are the same as all other Americans.
We cohabitate at the same rate (cohabitate is a fancy word for living together
without being married.) We divorce at the same rate, we limit families
at the same rate, we work on Sundays at the same rate, we slide into the
gutter, all at the same rate as our fellow Americans. We have become the
culture and the country that despised us back when we actually believed
in something more than the “good life.”
I remember my distant youth when, in a
restaurant, you could actually distinguish Catholics from the multitude.
They made the sign of the cross and blessed their food. They actually prayed
in public! If it was Friday, they didn’t order the burger, they ordered
macaroni and cheese, meatless spaghetti or, still worse, some long dead
and recently defrosted fish. They went to confession on Saturday and Mass
on Sunday instead of golfing or dedicating the Lord’s day to some athletic
pursuit like sitting in an armchair with a beer and a channel changer.
Ash Wednesday always amazes me. One sees people marked with the sign of
the cross, and thinks, “Oh, I had no idea they were Catholic!”
Catholics have become invisible and Catholicism
has become a laughing stock. I don’t know where it started. Some
say that President John Kennedy was the point at which Catholicism ceased
to be politically at odds with American culture. Perhaps he was only the
fruit of a process that started with the deliberate Americanization of
Catholicism by men like Archbishop John Ireland (St. Paul Minnesota, died
1918). I don’t know how it started, but now Catholics are mostly
visible as the butt of obscene jokes by former Catholic comedians on the
Comedy Channel and in other Hollywood farces.
According to the most recent statistics
there are 61,000,000 (61 million) Catholics in the United States, about
one quarter of the population. Only 36%, or about 22 million, go to church
on Sunday. Some statistics indicate that about the same number believe
in the Real Presence of Christ in the Eucharist, though some think these
studies flawed. I would venture that if people really believed that Jesus
were present in the form of bread and wine, they would attend Mass.
About a third attend Mass, so it is reasonable that about a third of those
called Catholics believe in the Real Presence in a practical way.
I look at it differently. There are 61
million people who call themselves Catholics. There are 22 million who
believe in Catholicism. Catholicism is a way of life, a way of knowing
God, a way of answering the deepest questions, a way of facing mortality
and eternity and the nature and meaning of love. There are about 22 million
people who believe in Catholicism, and 39 million who use the name. Twenty-two
million guide their lives and their decisions with Catholic teaching, 39
million for whom Catholicism is a place to marry, bury and celebrate rituals
of passage (baptism, confirmation, confession, communion etc. Oh, don’t
forget Christmas and Easter.) In an American population of around
300,000,000 (300 million), there may be lots of people who call themselves
Catholics, but there are only 22 million, about 7 to 8% who believe in
Catholicism. The sooner we face this, the better. The sooner we quit hiding
our light in an effort to be polite, the better. The sooner we reclaim
our evaporating freedom, the better. We are so afraid of offending those
who claim the name but refuse to live the life of a Catholic. If we really
stood for something that was true and strong and beautiful, perhaps we
would have some hope to offer this sad and dying civilization. If we demanded
the right to be Catholic, as vehemently as some people demand the right
to be fools, perhaps we could salvage something from the impending
American disaster.
It’s a free country. If people
want to shack up, divorce at will and remarry, limit the size of
their families because they like having nice things, vote for abortionists,
forget their obligations to the poor, make medicinal potions out of the
corpses of unborn children, enjoy the pornography that Hollywood vomits
up and generally behave like every other narcissistic, modern American,
they are perfectly free to do so. I would venture that your brother
Otto should be free to be a Catholic, no matter what his son has decided.
Last I looked, Catholicism was still legal in the United States. I doubt
that it will be for long.
Rev. Know-It-All

The
Question Was
-
- -
Shouldn't we
support loved ones, even in bad choices? |
 |