 |
|
|
Today's
Question
-
- -
Where did Islam come from?
Part 11 - Conclusion
-
- -
Sunday
June 10,
2012 |
Where did Islam come from?Part 11 - Conclusion(Letter to Charlene Law - continued)
Answer
Part 11 - Conclusion |
So
we come to the end of another excessively long letter, a complicated
answer to a simple question, “Where did Islam come from?” You’ll have
to be the judge of that. The resemblances between Islam and
Christianity appear to be many at first, but after any real inquiry, it
is the remarkable differences that emerge. The two most glaring
differences that I notice are first that Christians believe that the
phrase “God is Father” as expressed in the Lord’s prayer, the Our
Father is the summit of Christian faith. For Muslims it is the greatest
heresy. And second, Christians regard violence as always undesirable,
though it may be necessary for self defense.
It is interesting
to note that medieval knights in shining armor were always a little bit
outside of Christian law as the medieval mind understood it, even when
they fought in self defense. Though their sin was mitigated by
circumstance, they still confessed military activity as sin and were
expected to do penance for it. To go on Crusade, or “to take the Cross”
as they put it, was not to go to war. It was to make a solemn vow to
pray at the tomb of Christ in Jerusalem, and when that was done, a
knight was expected to go home. He might have to fight along the way,
but he did not go, at least theoretically, to gain territory or wealth.
In fact many noblemen of Europe were bankrupted by the expense
of going on pilgrimage, a journey from which only one in two returned.
Amazingly, if a man made a vow to go to Jerusalem, he had to have his
wife’s permission. If she refused her permission, his vow was invalid
and he was released from his obligation.
If anything has
indicated the difference between Islam and Christianity, it is this.
For a Muslim, it would be inconceivable for a woman to forbid a man to
fulfill his sacred duty to wage jihad. Islam is jihad. Jihad means
struggle. There is the greater and the lesser jihad. The first is
internal moral struggle and the second is war. Clearly, and
unmistakably from the times of Muhammad until now, the concept of jihad
includes war.
By his own lights, a Christian who fights is doing
something undesirable, even when the fight is necessary for the defense
of the innocent and weak, or for self defense. It is less than the
best, though it is sometimes the best who must fight. There is no
Christian soldier who, taking his faith seriously, would rather make
war than enjoy the blessings of peace. In Islam war is a sacred duty, a
privilege and even a joy. Ayatollah Khomeini once said “The purest joy
in Islam is to kill and be killed for Allah.” You might think this is a
minority opinion, but history seems to indicate otherwise. By pointing
this out I am not trying to say, “How awful!” I am just trying to say
“How different.”
When a madman claiming to be Christian kills,
saying it is God’s will, somewhere inside, every Christian and probably
the madman himself knows that such a thing is absolutely contrary to
the spirit of Jesus of Nazareth. When a Muslim martyr straps on a bomb,
he does so knowing that this is the day decreed by Allah for his death.
There are different interpretations of such actions in the different
Islamic schools, but the bomber himself believes that he is engaging in
a supremely moral act. He has been encouraged by relatives, friends and
teachers and, if successful is lionized in the Islamic world for his
heroism. This is not a small thing.
When two planes flew into
the twin towers on September 11, 2001, much of the Islamic world broke
out in celebration. Western journalists filming the celebrations were
threatened with death for reporting what the local authorities didn’t
want the West to understand: that the two worlds are different.
Those who celebrated were applauding an act of moral courage, according
to their belief system. They believed they were acting morally, as were
the hijackers.
We are different in our approach to women, to
war, human destiny, to the nature of divinity and to the deity’s
relation to humanity. We are different in our approach to sacred
scripture. The Koran contains the unchangeable words of Allah given to
Muhammad, a revelation which took place over a few decades. Nothing
important took place before that revelation, and very little of
importance, except its application in the world, has happened since.
The
Bible is a conversation between the God of Abraham, Isaac and Jacob,
the God Christians hold to be the Father of Jesus of Nazareth and, for
that matter, of all humanity. The conversation covers about two
thousand years. Parts of our sacred text point out the difficult and
sinful human beings whom God invites to his embrace. It is as much
about humanity as it is about divinity and it shows human beings at
their best and their worst, God loving them in all circumstances even
when it seems like pretty tough love.
Both religions are
about submission to the maker of all things, but submission in the two
religions is very different. The very word Islam means
“submission or surrender.” It is submission to the will of the
absolutely sovereign Other. The submission, the surrender, of
Christianity is found in the Our Father, “Thy will be done, Thy Kingdom
come.” It is surrender to a Father who loves us and whom we trust
absolutely. The Christian attitude to the will of God is not a
shoulder-shrugging, regretful “It’s God’s will.” Christian surrender is
a joyful embrace of a plan better than our own, the perfect plan of a
doting Father, a Father who is wiser than we are. It takes a Christian
a long time to get there, but that joyful, trusting surrender is the
goal of the Christian life.
So, we are different. The
difference is summed up in two words: Jesus and Muhammad. I think
every Christian should read the Koran and every Muslim should read the
New Testament. Ultimately one is true and the other is false. The
Muhammad to whom the Koran was revealed and the Jesus of the New
Testament are diametrically opposed to each other. You cannot obey them
both. You can obey one, the other or neither, but you cannot be the
follower of both. There is a song that says “Turn your eyes upon Jesus
look full in His wonderful face and the things of earth will grow
strangely dim in the light of His glory and grace.” I invite you to
turn your eyes upon Jesus and Muhammad both. I know whom I have chosen
and why I have chosen Him.
Rev. Know-It-All
The
Question Was
-
- -
Where did Islam come from?
Part 11 - Conclusion |
Click
Here To Ask The Reverend Know-It-All A Question
|
|
|
