Mother Teresa: Come Be My Light by Mother Teresa and Fr. Brian Kolodiejchuk, M.C. Fr. Brian Kolodiejchuk, M.C., who knew Mother Teresa (1910-1997) for twenty years and is the postulator for her cause for sainthood and director of the Mother Teresa Center, compiled and presents letters of Mother Teresa. Book Details     * Hardcover: 416 pages     * Publisher: Doubleday (September 4, 2007)     * Language: English     * ISBN-10: 0385520379     * ISBN-13: 978-0385520379     * Product Dimensions: 8.3 x 5.9 x 1.2 inches     * Shipping Weight: 1.2 pounds Buy Book At Amazon.Com

Book Review

Consisting primarily of correspondence between Mother Teresa and her confessors and superiors over a period of 66 years, the book offers insight into the inner life of a believer known mostly through her external works of mercy. The letters, many of them preserved against her wishes (she had requested that they be destroyed but was overruled by the Catholic Church), reveal that for the last nearly half-century of her life she experienced the absence of the presence of God. As the book's compiler and editor, the Rev. Brian Kolodiejchuk, writes, she experienced Christ's presence "neither in her heart or in the Eucharist."

From a psychological perspective, research into the nature of faith, such as that done by James Fowler in "Stages of Faith" suggest that Mother Teresa, in continuing to serve Christ by serving others while experiencing the absence of the presence of God, was revealing the highest level of faith. Hers was not the trust of a child, nor the blind faith of those at lower levels of belief, but the highest, deepest, and most dependent reliance.

From a historical perspective, Mother Teresa's experience has been so common for so long that it has its own name: "the dark night of the soul." Great believers of the past, of all shapes and sizes, types and denominations, have experienced lengthy bouts of agonizing doubts.

Amongst Catholics, to name a few, Saint John of the Cross, Saint Teresa of Avila, and Saint Teresa of Lisieux (from whom Mother Teresa took her religious name) all endured the absence of God's presence. Of many representative Protestant believers, Martin Luther is a primary case study. So intangible was Luther's Christ, that Luther developed an entire "theology of the Cross" to explain the paradox of a God who is most present in His very absence. Historical biblical characters (think Abraham, Moses, Solomon, Thomas--the Patron Saint of Doubters--among many others) all lived lives of faith even while doubting.

So what diagnosis would or should a physician of the soul offer concerning Mother Teresa? First, it is important to recall that she did have soul physicians--her confessors and spiritual directors to whom she wrote this now debated letters. Kolodiejchuk produced the book as proof of the faith-filled perseverance that he sees as her most spiritually heroic act." One need not be a Catholic, nor a Catholic apologist, nor even a Mother Teresa backer to acknowledge the psychological, historical, and spiritual realities behind the inner spiritual life of the former Agnes Bojaxhiu (Mother Teresa's birth name).

Personally, rather than taunt her for her torment, I applaud her. More than that, I identify with her. Her candor combined with her tenacious clinging to Christ gives me hope that my doubts are a severe mercy of God designed to harpoon me to His Spirit while the irrepressible tsunami of God's absence batters my soul.

Her clinging faith reminds me once again of the clinging faith of enslaved African American Christians. Nellie, a former slave from Savannah, Georgia sounds like a modern-day Mother Teresa with her startling candor.

"It has been a terrible mystery, to know why the good Lord should so long afflict my people, and keep them in bondage--to be abused, and trampled down, without any rights of their own--with no ray of light in the future. Some of my folks said there wasn't any God, for if there was He wouldn't let white folks do as they have done for so many years".

When her mistress questions her about her faith, a slave known to us only as Polly explains her hope. "We poor creatures have need to believe in God, for if God Almighty will not be good to us some day, why were we born? When I heard of his delivering his people from bondage I know it means the poor Africans."

Mother Teresa's faith was not a case study in self-contradiction. Instead, she placed her faith in Christ rather than placing her faith in her faith. Entrusting her soul to an invisible Savior, the world saw Christ in her even when she could not see Christ in the world.

Reviewer:
Bob Kellemen, Ph.D., is the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, Soul Physicians, and Spiritual Friends.